PASTORAL WORD - THE GOD WITH US IN CHRIST. - (Mt. 1:18-25)

My brothers and my sisters, once again I retake this subject for we be approaching the Christmas day and I believe that that would belong edifying for all to us. Therefore I chose the same text of last Sunday at night and I will make some placements of other biblical texts. We will begin speaking that in Jesus God if turned one of us. Or be: God assumed real and totally the human form in his son Jesus Christ. 

But was where Jesus Cristo before? We believed that Jesus always existed with the Father. We had faith in Jesus' preexistence, God Almighty Son that was embodied in Nazareth's man. For us to prove that are going for the Word of God in Genesis, 1:26 where the verb to do appears in the plural. See: God when doing the man says: Let us make the man and no, I make the man. How do we do? Who were the ones what did? God and his Son Jesus Christ. Does the word "do" therefore? Was Jesus there? Yes. He was always as Father. When Jesus was embodied was God entering in the time and in the space to look for the man that had fallen. In fact, God always looked for communion with the man that had done. I would say that before the fall God already communicated with the man. God spoke to the man. So much that to the man to fall he hides, but God as always comes to speak with him. He calls several times in moments different from the day (breeze of the day). Is clear that God never left the man. It was with the man before the sin, when he sinned and after he sinned.  Yes. But Savior is Jesus Cristo. I ask again: Where was Jesus in all that time? To answer we are going to John's Gospel, Chapter 1:1-3. Who was in the beginning with God? Jesus. Jesus was the verb, the Word (he Rem of the Greek) Word in action. That "Verb" can be substituted by Logos. But the one what is Logos? Logos is the Word in action and that it transforms the Chaos and Cosmoses. Cosmoses are the beautiful, beautiful, and organized. Of cosmoses it comes the word cosmetics. Products for beauty. But the one what is Chaos? It is the world before being organized. Chaotic it wants to say disorganized. Therefore Logos of God (his Jesus son) it was present in the creation. And the biblical text says that all of the things were made by Him and without Him anything that it was done if he did. Him who? Jesus Christ.  Therefore the verb to do it is in the plural; let’s do us the man. But and the possessive pronoun? How is it? Is also in the plural? Yes it is. Our image, our similarity. Jesus was present in the action of the creation. Therefore we called the entrance of God in the world through incarnation Jesus. Our God stopped being only a Spirit that hovered on the waters and it was made meat. See John. 1:14. John's Gospel doesn't mention the manager, like Mathews and Luck, but they speaks about the entrance of God in the men's world to rescue them in a more philosophical and theological way. It is still plus, he gives us clear Idea that in Jesus God it is meat, it is concrete, tangible. It can be played, we can be hot of his body. In Christ God lived the human experience fully. It suffered hunger, fatigue, pain and he became mortal.  Another incredible experience of Jesus after the resurrection was when he arrived the disciples close and he asked if they had something to eat. See Luck chapter twenty-four, verses thirty six to forty tree. Pay attention. Jesus calls them to feel him and he says: I am me even. Ban that a spirit neither has meat nor bones as it bans that I have. That everything happened after the resurrection. Jesus was already in his/her glorified body. But it continued and it continues being body. When it was high to the heights the disciples saw his body arise until disappearing among the clouds. The angels told them: This Jesus that was subject to the Skies among you will come back in the same way as you saw to go up. Brothers and sisters feel that: "In the same way”. Carrying physically, in body. 

The sense of the word Emanuel that wants to say: God with us acquires very more value when we thought about all this. God with us is much more than among us. It is God assuming our full humanity personally to bring us his salvation plan. 

Brothers and sisters for all this commemorate Christmas thinking about its Real meaning.  Christmas is not only parties and presents. Nor new car or even encounter of families. That can and it should happen. But Christmas is much more than all this. It is always God with us looking for us from the Eden. Hallelujah! Amen. 

Rev. Jesué Francisco da Silva

 

PASTORAL WORD - THE GOD WITH US IN CHRIST. - (Mt. 1:18-25)

My brothers and my sisters, once again I retake this subject for we be approaching the Christmas day and I believe that that would belong edifying for all to us. Therefore I chose the same text of last Sunday at night and I will make some placements of other biblical texts. We will begin speaking that in Jesus God if turned one of us. Or be: God assumed real and totally the human form in his son Jesus Christ. 

But was where Jesus Cristo before? We believed that Jesus always existed with the Father. We had faith in Jesus' preexistence, God Almighty Son that was embodied in Nazareth's man. For us to prove that are going for the Word of God in Genesis, 1:26 where the verb to do appears in the plural. See: God when doing the man says: Let us make the man and no, I make the man. How do we do? Who were the ones what did? God and his Son Jesus Christ. Does the word "do" therefore? Was Jesus there? Yes. He was always as Father. When Jesus was embodied was God entering in the time and in the space to look for the man that had fallen. In fact, God always looked for communion with the man that had done. I would say that before the fall God already communicated with the man. God spoke to the man. So much that to the man to fall he hides, but God as always comes to speak with him. He calls several times in moments different from the day (breeze of the day). Is clear that God never left the man. It was with the man before the sin, when he sinned and after he sinned.  Yes. But Savior is Jesus Cristo. I ask again: Where was Jesus in all that time? To answer we are going to John's Gospel, Chapter 1:1-3. Who was in the beginning with God? Jesus. Jesus was the verb, the Word (he Rem of the Greek) Word in action. That "Verb" can be substituted by Logos. But the one what is Logos? Logos is the Word in action and that it transforms the Chaos and Cosmoses. Cosmoses are the beautiful, beautiful, and organized. Of cosmoses it comes the word cosmetics. Products for beauty. But the one what is Chaos? It is the world before being organized. Chaotic it wants to say disorganized. Therefore Logos of God (his Jesus son) it was present in the creation. And the biblical text says that all of the things were made by Him and without Him anything that it was done if he did. Him who? Jesus Christ.  Therefore the verb to do it is in the plural; let’s do us the man. But and the possessive pronoun? How is it? Is also in the plural? Yes it is. Our image, our similarity. Jesus was present in the action of the creation. Therefore we called the entrance of God in the world through incarnation Jesus. Our God stopped being only a Spirit that hovered on the waters and it was made meat. See John. 1:14. John's Gospel doesn't mention the manager, like Mathews and Luck, but they speaks about the entrance of God in the men's world to rescue them in a more philosophical and theological way. It is still plus, he gives us clear Idea that in Jesus God it is meat, it is concrete, tangible. It can be played, we can be hot of his body. In Christ God lived the human experience fully. It suffered hunger, fatigue, pain and he became mortal.  Another incredible experience of Jesus after the resurrection was when he arrived the disciples close and he asked if they had something to eat. See Luck chapter twenty-four, verses thirty six to forty tree. Pay attention. Jesus calls them to feel him and he says: I am me even. Ban that a spirit neither has meat nor bones as it bans that I have. That everything happened after the resurrection. Jesus was already in his/her glorified body. But it continued and it continues being body. When it was high to the heights the disciples saw his body arise until disappearing among the clouds. The angels told them: This Jesus that was subject to the Skies among you will come back in the same way as you saw to go up. Brothers and sisters feel that: "In the same way”. Carrying physically, in body. 

The sense of the word Emanuel that wants to say: God with us acquires very more value when we thought about all this. God with us is much more than among us. It is God assuming our full humanity personally to bring us his salvation plan. 

Brothers and sisters for all this commemorate Christmas thinking about its Real meaning.  Christmas is not only parties and presents. Nor new car or even encounter of families. That can and it should happen. But Christmas is much more than all this. It is always God with us looking for us from the Eden. Hallelujah! Amen. 

Rev. Jesué Francisco da Silva

 

PASTORAL WORD - THE GOD WITH US IN CHRIST. - (Mt. 1:18-25)

My brothers and my sisters, once again I retake this subject for we be approaching the Christmas day and I believe that that would belong edifying for all to us. Therefore I chose the same text of last Sunday at night and I will make some placements of other biblical texts. We will begin speaking that in Jesus God if turned one of us. Or be: God assumed real and totally the human form in his son Jesus Cristo. 

But was where Jesus Cristo before? We believed that Jesus always existed with the Father. We had faith in Jesus' preexistence, God Almighty Son that was embodied in Nazareth's man. For us to prove that are going for the Word of God in Genesis, 1:26 where the verb to do appears in the plural. See: God when doing the man says: Let us make the man and no, I make the man. How do we do? Who were the ones what did? God and his Son Jesus Christ. Does the word "do" therefore? Was Jesus there? Yes. He was always as Father. When Jesus was embodied was God entering in the time and in the space to look for the man that had fallen. In fact, God always looked for communion with the man that had done. I would say that before the fall God already communicated with the man. God spoke to the man. So much that to the man to fall he hides, but God as always comes to speak with him. He calls several times in moments different from the day (breeze of the day). Is clear that God never left the man. It was with the man before the sin, when he sinned and after he sinned.  Yes. But Savior is Jesus Cristo. I ask again: Where was Jesus in all that time? To answer we are going to John's Gospel, Chapter 1:1-3. Who was in the beginning with God? Jesus. Jesus was the verb, the Word (he Rem of the Greek) Word in action. That "Verb" can be substituted by Logos. But the one what is Logos? Logos is the Word in action and that it transforms the Chaos and Cosmoses. Cosmoses are the beautiful, beautiful, and organized. Of cosmoses it comes the word cosmetics. Products for beauty. But the one what is Chaos? It is the world before being organized. Chaotic it wants to say disorganized. Therefore Logos of God (his Jesus son) it was present in the creation. And the biblical text says that all of the things were made by Him and without Him anything that it was done if he did. Him who? Jesus Christ.  Therefore the verb to do it is in the plural; let’s do us the man. But and the possessive pronoun? How is it? Is also in the plural? Yes it is. Our image, our similarity. Jesus was present in the action of the creation. Therefore we called the entrance of God in the world through incarnation Jesus. Our God stopped being only a Spirit that hovered on the waters and it was made meat. See John. 1:14. John's Gospel doesn't mention the manager, like Mathews and Luck, but they speaks about the entrance of God in the men's world to rescue them in a more philosophical and theological way. It is still plus, he gives us clear Idea that in Jesus God it is meat, it is concrete, tangible. It can be played, we can be hot of his body. In Christ God lived the human experience fully. It suffered hunger, fatigue, pain and he became mortal.  Another incredible experience of Jesus after the resurrection was when he arrived the disciples close and he asked if they had something to eat. See Luck chapter twenty-four, verses thirty six to forty tree. Pay attention. Jesus calls them to feel him and he says: I am me even. Ban that a spirit neither has meat nor bones as it bans that I have. That everything happened after the resurrection. Jesus was already in his/her glorified body. But it continued and it continues being body. When it was high to the heights the disciples saw his body arise until disappearing among the clouds. The angels told them: This Jesus that was subject to the Skies among you will come back in the same way as you saw to go up. Brothers and sisters feel that: "In the same way”. Carrying physically, in body. 

The sense of the word Emanuel that wants to say: God with us acquires very more value when we thought about all this. God with us is much more than among us. It is God assuming our full humanity personally to bring us his salvation plan. 

Brothers and sisters for all this commemorate Christmas thinking about its Real meaning.  Christmas is not only parties and presents. Nor new car or even encounter of families. That can and it should happen. But Christmas is much more than all this. It is always God with us looking for us from the Eden. Hallelujah! Amen. 

Rev. Jesué Francisco da Silva

 

PASTORAL WORD - THE DEUS CONOSO IN CHRIST. - (Mt. 1:18-25)

My brothers and my sisters, once again I retake this subject for we be approaching the Christmas day and I believe that that would belong edifying for all to us. Therefore I chose the same text of last Sunday at night and I will make some placements of other biblical texts. We will begin speaking that in Jesus God if turned one of us. Or be: God assumed real and totally the human form in his son Jesus Cristo. 

But was where Jesus Cristo before? We believed that Jesus always existed with the Father. We had faith in Jesus' preexistence, God Almighty Son that was embodied in Nazareth's man. For us to prove that are going for the Word of God in Genesis, 1:26 where the verb to do appears in the plural. See: God when doing the man says: Let us make the man and no, I make the man. How do we do? Who were the ones what did? God and his Son Jesus Christ. Does the word "do" therefore? Was Jesus there? Yes. He was always as Father. When Jesus was embodied was God entering in the time and in the space to look for the man that had fallen. In fact, God always looked for communion with the man that had done. I would say that before the fall God already communicated with the man. God spoke to the man. So much that to the man to fall he hides, but God as always comes to speak with him. He calls several times in moments different from the day (breeze of the day). Is clear that God never left the man. It was with the man before the sin, when he sinned and after he sinned.  Yes. But Savior is Jesus Cristo. I ask again: Where was Jesus in all that time? To answer we are going to John's Gospel, Chapter 1:1-3. Who was in the beginning with God? Jesus. Jesus was the verb, the Word (he Rem of the Greek) Word in action. That "Verb" can be substituted by Logos. But the one what is Logos? Logos is the Word in action and that it transforms the Chaos and Cosmoses. Cosmoses are the beautiful, beautiful, and organized. Of cosmoses it comes the word cosmetics. Products for beauty. But the one what is Chaos? It is the world before being organized. Chaotic it wants to say disorganized. Therefore Logos of God (his Jesus son) it was present in the creation. And the biblical text says that all of the things were made by Him and without Him anything that it was done if he did. Him who? Jesus Christ.  Therefore the verb to do it is in the plural; let’s do us the man. But and the possessive pronoun? How is it? Is also in the plural? Yes it is. Our image, our similarity. Jesus was present in the action of the creation. Therefore we called the entrance of God in the world through incarnation Jesus. Our God stopped being only a Spirit that hovered on the waters and it was made meat. See John. 1:14. John's Gospel doesn't mention the manager, like Mathews and Luck, but they speaks about the entrance of God in the men's world to rescue them in a more philosophical and theological way. It is still plus, he gives us clear Idea that in Jesus God it is meat, it is concrete, tangible. It can be played, we can be hot of his body. In Christ God lived the human experience fully. It suffered hunger, fatigue, pain and he became mortal.  Another incredible experience of Jesus after the resurrection was when he arrived the disciples close and he asked if they had something to eat. See Luck chapter twenty-four, verses thirty six to forty tree. Pay attention. Jesus calls them to feel him and he says: I am me even. Ban that a spirit neither has meat nor bones as it bans that I have. That everything happened after the resurrection. Jesus was already in his/her glorified body. But it continued and it continues being body. When it was high to the heights the disciples saw his body arise until disappearing among the clouds. The angels told them: This Jesus that was subject to the Skies among you will come back in the same way as you saw to go up. Brothers and sisters feel that: "In the same way”. Carrying physically, in body. 

The sense of the word Emanuel that wants to say: God with us acquires very more value when we thought about all this. God with us is much more than among us. It is God assuming our full humanity personally to bring us his salvation plan. 

Brothers and sisters for all this commemorate Christmas thinking about its Real meaning.  Christmas is not only parties and presents. Nor new car or even encounter of families. That can and it should happen. But Christmas is much more than all this. It is always God with us looking for us from the Eden. Hallelujah! Amen. 

Rev. Jesué Francisco da Silva

 

PALABRA PASTORAL - DIOS CONOSOTROS EN CRISTO. -(Mt. 1:18 - 25)

Mis hermanos y mis hermanas, a volver a este tema porque nos acercamos a Navidad y creo que eso sería edificante para todos nosotros. Por eso elegí el mismo texto del pasado domingo por la noche y hacer algunas colocaciones de otros textos bíblicos. Vamos a empezar hablando de que en Jesús Dios se convirtió en uno de nosotros. O sea: Dios tomó forma real y totalmente humano en su hijo Jesucristo.

¿Pero dónde estaba antes Jesucristo? Creemos que Jesús siempre ha existido con el Padre. Creemos en la preexistencia de Jesús, el hijo del Dios Altísimo que encarnó en el hombre de Nazaret. Para probar esto vamos a la Palabra de Dios en Génesis 1:26 donde aparece el verbo en plural. Ver: Dios al tiempo que hace el hombre dice: hagamos al hombre. ¿Cómo hacer? ¿Quiénes eran los que lo hicieron? Ahora Dios y su hijo Jesucristo. Por eso la palabra "hagamos". Jesús estaba allí. Sí. Siempre ha sido con el Padre. Cuando Jesús encarnó Dios estaba entrando en el tiempo y el espacio para recoger al hombre que había caído. De hecho, Dios siempre buscaba a comunión con el hombre que había hecho. Yo diría que antes de la caída Dios se ha comunicado con el hombre. Dios habla al hombre. Tan es así que cuando se cae al hombre esconde, pero Dios siempre viene a hablar con él. Llamarlo varias veces en diferentes momentos del día (el día todo). Esto nos muestra que Dios tiene el hombre. Él estaba con el hombre antes del pecado, cuando pecó entonces quién pecó. Sí. Pero el Salvador es Jesucristo. Le pregunto de nuevo: ¿dónde estaba Dios en todo este tiempo? Para atender el Evangelio de Juan, capítulo 1: 1-3. ¿Quién era en el principio con Dios? Jesús. Jesús era el verbo, la palabra (rema del griego) palabra en acción. Este "verbo" puede ser sustituido por Logos. Pero ¿qué es Logos? Logos es la palabra en acción y que transforma el caos en el Cosmos. Cosmos es el hermoso, hermoso, organizado. Del cosmos viene la palabra cosméticos. Para productos de belleza. Pero, ¿qué es el caos? Es el mundo antes de ser organizada. Caótico que significa decir desorganizado. Por eso el Logos de Dios (Jesús su hijo) estuvo presente en la creación. Y el texto bíblico dice que todas las cosas fueron hechas por él, y sin él nada fue hecho que realizó. ¿Él quién? Jesucristo. Así que el verbo es plural, nos hombre. ¿Pero el Pronombre posesivo? ¿Cómo estás? ¿Es también en el plural? Sí. Nuestra imagen, conforme la nuestra semejanza. Jesús estuvo presente en el acto de creación. Por eso llamamos a la entrada de Dios en el mundo a través de Jesús de encarnación. Nuestro Dios no es sólo un espíritu que se cernía sobre las aguas. Él se convirtió en carne. Ver a Jo. 1:14. el Evangelio de Juan no cita el pesebre, como Mateo y Lucas, pero habla de Dios en el mundo de los hombres, para rescatarlos de un modo filosófico y teológico. Y aún más, da la Idea de que Jesús es Dios en carne, es concreto, palpable. Puede ser tocado, se puede sentir el calor de su cuerpo. En Cristo Dios vivió plenamente la experiencia humana. Sufrió hambre, fatiga, dolor y llegó a ser mortal. Otra experiencia increíble de Jesús después de la resurrección fue cuando él vino a los discípulos y le preguntó si tenían algo para comer. Ver a Lucas capítulo 24, versículos 36 a 40. Preste atención. Jesús les llamó a él para palparlo y dice: Realmente soy yo. Descubre lo que un espíritu no tiene carne y huesos como usted vean que tengo. Esto todo sucedió después de la resurrección. Jesús ya estaba en su cuerpo glorificado. Pero guardado y aún el cuerpo. Cuando se toma los discípulos vieron su cuerpo desaparecer entre las nubes. Los ángeles les dijeron: este Jesús quién de entre ustedes fue sujeto a cielo es lo mismo como viste ir arriba vá venir. Hermanos y hermanas que sienten: "del mismo modo". Portar físicamente, corporiamente.

El significado de la palabra Emanuel que significa: Dios con nosotros adquiere mucho más valor cuando pensamos en todo esto. Dios con nosotros son mucho más que entre nosotros. Dios toma nuestra plena humanidad para traernos personalmente su plan de salvación. Hermanos y hermanas por todo lo que celebran pensando en Navidad en su significado real. No sólo es regalos y las fiestas de Navidad. Coche nuevo ni siquiera encuentro de las familias. Puede y debe suceder. Pero la Navidad es mucho más que eso. Dios está con nosotros siempre nos busca desde el jardín del Edén. ¡ Aleluya! Amén.   El significado de la palabra Emanuel que significa: Dios con nosotros adquiere mucho más valor cuando pensamos en todo esto. Dios con nosotros es mucho más que entre nosotros. Dios toma nuestra plena humanidad para traernos personalmente su plan de salvación. Hermanos y hermanas por todo lo que celebran pensando en Navidad en su significado real. No sólo es regalos y las fiestas de Navidad. Coche nuevo ni siquiera encuentro de las familias. Puede y debe suceder. Pero la Navidad es mucho más que eso. Dios está con nosotros siempre nos busca desde el jardín del Edén. ¡Aleluya! Amén. Reverendo Jesué Francisco da Silva

PALAVRA PASTORAL- O DEUS CONOSO EM CRISTO. - (Mt. 1:18-25)

Meus irmãos e minhas irmãs, mais uma vez retomo este assunto por estarmos nos aproximando do dia de Natal e creio que isso seria edificante para todos nós. Por isso escolhi o mesmo texto de domingo passado à noite e farei algumas colocações de outros textos bíblicos. Vamos iniciar falando que em Jesus Deus se tonou um de nós. Ou seja: Deus assumiu real e totalmente a forma humana em seu filho Jesus Cristo.

Mas onde estava Jesus Cristo antes? Nós cremos que Jesus sempre existiu com o Pai. Cremos na preexistência de Jesus, o Filho do Deus Altíssimo que se encarnou no homem de Nazaré. Para provarmos isso vamos para a Palavra de Deus em Genesis, 1:26 onde o verbo fazer aparece no plural. Vejam: Deus ao fazer o homem diz: Façamos o homem e não, faço o homem. Como façamos? Quem eram os que faziam? Ora Deus e seu Filho Jesus Cristo. Por isso a palavra “façamos”. Jesus estava lá? Sim. Ele esteve sempre como Pai. Quando Jesus se encarnou foi Deus entrando no tempo e no espaço para buscar o homem que havia caído. Aliás, Deus sempre buscou comunhão com o homem que fizera. Eu diria que antes da queda Deus já se comunicava com o homem. Deus falava com o homem. Tanto que ao cair o homem se esconde, mas Deus como sempre vem falar com ele. Chama-o várias vezes em momentos diferentes do dia (viração do dia). Isso nos mostra que Deus jamais deixou o homem. Estava com o homem antes do pecado, quando pecou e depois que pecou.  Sim. Mas o Salvador é Jesus Cristo. Eu pergunto novamente: Onde estava Jesus em todo esse tempo? Para responder vamos para o Evangelho de João, Capítulo 1:1-3. Quem estava no princípio com Deus? Jesus. Jesus era o verbo, a Palavra (Rema do grego) Palavra em ação. Esse “Verbo” pode ser substituído por Logos. Mas o que é Logos? Logos é a Palavra em ação e que transforma o Caos e Cosmos. Cosmos é o belo, bonito, organizado. De cosmos vem a palavra cosméticos. Produtos para beleza. Mas o que é Caos? É o mundo antes de ser organizado. Caótico quer dizer desorganizado. Por isso o Logos de Deus (Jesus seu filho) estava presente na criação. E o texto bíblico diz que todas as coisas foram feitas por Ele e sem Ele nada que foi feito se fez. Ele quem? Jesus Cristo.  Por isso o verbo fazer está no plural, façamos nós o homem. Mas e o pronome possessivo? Como está? Também está no plural? Sim está. Nossa imagem, nossa semelhança. Jesus estava presente no ato da criação. Por isso chamamos a entrada de Deus no mundo por meio de Jesus de encarnação. O nosso Deus deixou de ser somente um Espírito que pairava sobre as águas e se fez carne. Veja Jo. 1:14. O evangelho de João não cita a manjedoura, como Mateus e Lucas, mas fala da entrada de Deus no mundo dos homens para resgatá-los de uma maneira mais filosófica e teológica. E ainda mais, nos dá a Idea clara de que em Jesus Deus é carne, é concreto, palpável. Pode ser tocado, podemos sentir o calor de seu corpo, seu cheiro. Em cristo Deus viveu plenamente a experiência humana. Sofreu fome, cansaço, dor e se tornou mortal.  Outra experiência incrível de Jesus após a ressurreição foi quando ele chegou junto aos discípulos e perguntou se tinham alguma coisa para comer. Vejam Lucas capítulo vinte e quatro, versículos trinta e seis a quarenta s três. Prestem atenção. Jesus chama-os a palpá-lo e diz: Sou eu mesmo. Vede que um espírito não tem carne nem ossos como vede que eu tenho. Isso tudo aconteceu depois da ressurreição. Jesus já estava em seu corpo glorificado. Mas continuava e continua sendo corpo. Quando foi elevado às alturas os discípulos viram o seu corpo subir até desaparecer entre as nuvens. Os anjos lhes disseram: Este Jesus que dentre vós foi assunto aos Céus voltará do mesmo modo como o vistes subir. Irmãos e irmãs sintam isso: “Do mesmo modo”. Portando fisicamente, corporiamente.

O sentido da palavra Emanuel que quer dizer: Deus conosco adquire muito mais valor quando pensamos em tudo isso. Deus conosco é muito mais do que entre nós. É Deus assumindo a nossa humanidade plena para nos trazer pessoalmente o seu plano de salvação.

Irmãos e irmãs por tudo isso comemoremos o Natal pensando em seu real significado.  Natal não é somente festas e presentes. Nem carro novo ou até mesmo encontro de famílias. Isso pode e deve acontecer. Mas Natal é muito mais do que tudo isso. É Deus conosco sempre nos buscando desde o Éden. Aleluia! Amém.

Boletín del día 15 de diciembre de 2013 en LINS.

PALABRA PASTORAL-¿SABÍAS QUE? ¿NO ES? -(I Jon. 5:14 -17)

Entonces ver el siguiente mensaje.

Mis hermanos y mis hermanas, el martes pasado hablé en la iglesia de la investidura que Jesús dio a su iglesia para fundar su segundo MT. 16. Hoy vamos a hablar de esto más adelante un modo diferente. Vamos a empezar nuestra meditación de la pregunta planteada en el título de misma. Creo que muchos de nosotros no sabíamos que teníamos esa orientación de Jesús sobre la fuerza de nuestras peticiones. El texto sobre la mesa utiliza un pronombre indefinido: "algunos" para decir si le pedimos algo según su a él nos oye. Primero tienes que saber que Dios nos oye según su voluntad. IE: nuestras demandas tendrá que estar en el centro de la voluntad de Dios. Y eso es donde somos oídos (as). En segundo lugar es necesario estar seguro que él nos oye lo que pedimos la segunda. Para que podamos estar suguros que nos escucharán. Pedimos algo. Así que estamos seguros que nos serán atendidos en orden. Creo que Jesús pensado cuando dice que si oramos creyendo que hemos tenido para que esté con nosotros. Hoy en día lo llaman toma

posesión de la bendición. Y es incluso. En la mayoría de las veces oramos, pero seguro que no nos rceber lo que pedimos. El texto insta a que estemos a salvo ya que sabemos que él (Dios) nos oye. El verbo saber aquí tiene un significado muy profuno, como indica que somos conscientes de la derecha, de todos modos esto es seguro. Tenemos que estar determinados a orar, que será la forma en que pedimos en oración al señor. Salmo 37 dice: "tu camino al señor. Confiar en él y que lo hará ". Generalmente pedimos, pero no confiamos. Así las cosas no ocurren. Mi hermano o mi hermana, si usted hizo una petición al señor tengo confianza porque realmente va a suceder. Sin embargo conviene que va a suceder según la voluntad de Dios. ¿Como han sido nuestras oraciones? Han sido confiados. Si tienen entonces quedarse tranquila porque recibimos peticiones que hemos hecho al señor. Pero lo que realmente me llamó la atención en el texto era el hecho que pedimos perdón por los pecados de otros si los pecados no son a muerte. Porque hay pecados a la muerte y por esto el texto dice que no debemos orar.

Pero, ¿qué haría estos pecados hasta la muerte? Estamos en un punto muerto. La Biblia dice que para todo tipo de pecados no es tiene perdón y que sólo para la blasfemia contra el Espíritu Santo no hay ningún perdón. En este caso los pecados, porque son plurales, por muerte sería una blasfemia contra el Espíritu Santo. Hice una búsqueda sobre lo que podría ser contra el Espíritu Santo y vio que se va a asignar al diablo un acto de Dios. En otras palabras: es Dios quien está hablando o fazebndo y la persona dice que es el diablo. Esta sria blasfemia contra el Espíritu Santo. En realidad el contexto donde Jesús nos da ese discurso es el momento en que usted está llamando Belsebú (jefe malvado) según el judaísmo. Algunas personas piensan que es sólo el diablo. Pero Belsebú y el mal son la misma cosa. En inglés esta expresión está gravemente o diablo. En latín malum. Por supuesto que puede considerarse también como diablo es la personificación del mal. Pero no teologar y filosofar sobre esto pero claro lo que sería este pecado de blasfemia contra el Espíritu Santo. Sin cualquier dúuvida es para tipo de pecado Pero, ¿qué haría estos pecados hasta la muerte? Estamos en un punto muerto. La Biblia dice que para todo tipo de pecados no es tiene perdón y que sólo para la blasfemia contra el Espíritu Santo no hay ningún perdón. En este caso los pecados, porque son plurales, por muerte sería una blasfemia contra el Espíritu Santo. Hice una búsqueda sobre lo que podría ser contra el Espíritu Santo y vio que se va a asignar al diablo un acto de Dios. En otras palabras: es Dios quien está hablando o fazebndo y la persona dice que es el diablo. Esta sria blasfemia contra el Espíritu Santo. En realidad el contexto donde Jesús nos da ese discurso es el momento en que usted está llamando Belsebú (jefe malvado) según el judaísmo. Algunas personas piensan que es sólo el diablo. Pero Belsebú y el mal son la misma cosa. En inglés esta expresión está gravemente o diablo. En latín malum. Por supuesto que puede considerarse también como diablo es la personificación del mal. Pero no teologar y filosofar sobre esto pero claro lo que sería este pecado de blasfemia contra el Espíritu Santo. Sin cualquier dúuvida es para tipo de pecado que no  Debemos orar. Pero para otros tipos. Esa cosa fantástica! Una persona sufre y usted y yo podemos interceder en su favor y esa persona recibe perdón. ¿Sabías? Eso fue el motivo de mi pregunta en el título de esta meditación. Pesnsemos pida perdón por los demás y sobre todo por los pecados de nuestra iglesia, que son muchos durante estos años noventa y siete. Todavía podemos pedir perdón para trabajos especiales que vemos cometer pecados individualmente contra la iglesia, contra otros o contra los pastores que pasaron o pasan por aquí. Dios nos perdone y cambiar nuestra suerte y vamos a ser una gran iglesia bendecida por Dios. Amén. Reverendo Jesué Francisco da Silva.